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BOOK III. THE PRESENTIMENT AND THE VERIFICATION.

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The difficulty is not avoided by having recourse to the popular theory of a natural faculty, a sense or instinct, informing us of right and wrong. For¡ªbesides that the existence of such a moral instinct is itself one of the matters in dispute¡ªthose believers in it who have any pretensions to philosophy, have been obliged to abandon the idea that it discerns what is right or wrong in the particular case in hand, as our other senses discern the sight or sound actually present. Our moral faculty, according to all those of its interpreters who are entitled to the name of thinkers, supplies us only with the general principles of moral judgments; it is a branch of our reason, not of our sensitive faculty; and must be looked to for the abstract doctrines of morality, not for perception of it in the concrete. The intuitive, no less than what may be termed the inductive, school of ethics, insists on the necessity of general laws. They both agree that the morality of an individual action is not a question of direct perception, but of the application of a law to an individual case. They recognise also, to a great extent, the same moral laws; but differ as to their evidence, and the source from which they derive their authority. According to the one opinion, the principles of morals are evident ¨¤ priori, requiring nothing to command assent, except that the meaning of the terms be understood. According to the other doctrine, right and wrong, as well as truth and falsehood, are questions of observation and experience. But both hold equally that morality must be deduced from principles; and the intuitive school affirm as strongly as the inductive, that there is a science of morals. Yet they seldom attempt to make out a list of the ¨¤ priori principles which are to serve as the premises of the science; still more rarely do they make any effort to reduce those various principles to one first principle, or common ground of obligation. They either assume the ordinary precepts of morals as of ¨¤ priori authority, or they lay down as the common groundwork of those maxims, some generality much less obviously authoritative than the maxims themselves, and which has never succeeded in gaining popular acceptance. Yet to support their pretensions there ought either to be some one fundamental principle or law, at the root of all morality, or if there be several, there should be a determinate order of precedence among them; and the one principle, or the rule for deciding between the various principles when they conflict, ought to be self-evident.

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cara dapat topup free maxis 2018£¬Oh, ye'll pick up arter a while, Peter,In the same moment with his advent, he stepped aboard the favorite steamer Fid¨¨le, on the point of starting for New Orleans. Stared at, but unsaluted, with the air of one neither courting nor shunning regard, but evenly pursuing the path of duty, lead it through solitudes or cities, he held on his way along [2] the lower deck until he chanced to come to a placard nigh the captain's office, offering a reward for the capture of a mysterious impostor, supposed to have recently arrived from the East; quite an original genius in his vocation, as would appear, though wherein his originality consisted was not clearly given; but what purported to be a careful description of his person followed.There he sits, a strange exotic, transplanted from the delectable alcoves of the old manorial mansion, to take root in this niggard soil. No more do the sweet purple airs of the hills round about the green fields of Saddle Meadows come revivingly wafted to his cheek. Like a flower he feels the change; his bloom is gone from his cheek; his cheek is wilted and pale.That infernal stuff has murdered me!

The gunner went by the name of Old Combustibles, though I thought this an undignified name for so momentous a personage, who had all our lives in his hand.And after that they had unrobed him, he looked at them and said, ¡®What are the flowers that stand on the altar, and whence do they come?¡¯Nor did we long stroll for it. A fine walk along a beach of shells, and we came to a spot where, trees here and there, the land was all meadow, sloping away to the water, which stirred a sedgy growth of reeds bordering its margin. Close by was a little cove, walled in with coral, where a fleet of canoes was dancing up and down. A few paces distant, on a natural terrace overlooking the sea, were several native dwellings, newly thatched, and peeping into view out of the foliage like summer-houses.All's o'er, and ye know him not!

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The land near Cape Horn, however, is well worth seeing, especially Staten Land. Upon one occasion, the ship in which I then happened to be sailing drew near this place from the northward, with a fair, free wind, blowing steadily, through a bright translucent clay, whose air was almost musical with the clear, glittering cold. On our starboard beam, like a pile of glaciers in Switzerland, lay this Staten Land, gleaming in snow-white barrenness and solitude. Unnumbered white albatross were skimming the sea near by, and clouds of smaller white wings fell through the air like snow-flakes. High, towering in their own turbaned snows, the far-inland pinnacles loomed up, like the border of some other world. Flashing walls and crystal battlements, like the diamond watch-towers along heaven's furthest frontier.£¬One of the first places into which I was introduced when I first entered on board the Neversink was the sick-bay, where I found one of the Assistant Surgeons seated at a green-baize table. It was his turn for visiting the apartment. Having been commanded by the deck officer to report my business to the functionary before me, I accordingly hemmed, to attract his attention, and then catching his eye, politely intimated that I called upon him for the purpose of being accurately laid out and surveyed.¡£The old man is something of a wizard. Having an understanding with the elements, certain phenomena of theirs are exhibited for his particular benefit. Unusually clear weather, with a fine steady breeze, is a certain sign that a merchantman is at hand; whale-spouts seen from the harbour are tokens of a whaling vessel's approach; and thunder and lightning, happening so seldom as they do, are proof positive that a man-of-war is drawing near.¡£

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Confound the faithful fellow,£¬Now, one Sunday morning I happened to go to Trinity Church, to hear a celebrated preacher, and finding myself rather early on the ground I thought I would walk round to my chambers for a while. Luckily I had my key with me; but upon applying it to the lock, I found it resisted by something inserted from the inside. Quite surprised, I called out; when to my consternation a key was turned from within; and thrusting his lean visage at me, and holding the door ajar, the apparition of Bartleby appeared, in his shirt sleeves, and otherwise in a strangely tattered deshabille, saying quietly that he was sorry, but he was deeply engaged just then, and¡ªpreferred not admitting me at present. In a [pg 063] brief word or two, he moreover added, that perhaps I had better walk round the block two or three times, and by that time he would probably have concluded his affairs.¡£Doubtless, so quaintly dolorous a thought was originally inspired by the woe-begone landscape itself; but more particularly, perhaps, by the tortoises. For, apart from their strictly physical features, there is something strangely self-condemned in the appearance of these creatures. Lasting sorrow and penal hopelessness are in no animal form so suppliantly expressed as in theirs; while the thought of their wonderful longevity does not fail to enhance the impression.¡£

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No broker more so, sir,£¬As for the old Sundial, who was an extremely remarkable individual, and had once told the time of day to no less a person than the Emperor Charles V. himself, he was so taken aback by the little Dwarf¡¯s appearance, that he almost forgot to mark two whole minutes with his long shadowy finger, and could not help saying to the great milk-white Peacock, who was sunning herself on the balustrade, that every one knew that the children of Kings were Kings, and that the children of charcoal-burners were charcoal-burners, and that it was absurd to pretend that it wasn¡¯t so; a statement with which the Peacock entirely agreed, and indeed screamed out, ¡®Certainly, certainly,¡¯ in such a loud, harsh voice, that the gold-fish who lived in the basin of the cool splashing fountain put their heads out of the water, and asked the huge stone Tritons what on earth was the matter.¡£No one could be better company in forecastle or saloon; no man told such stories, sang such songs, or with greater alacrity sprang to his duty. Indeed, there was only one thing wanting about him; and that was a finger of his left hand, which finger he had lost at the great battle of Navarino.¡£

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Heart-of-oak. From the peculiar time of your call upon me, I suppose you purposely select stormy weather for your journeys. When the thunder is roaring, you deem it an hour peculiarly favorable for producing impressions favorable to your trade.£¬Is it for Mr. Glendinning you inquire?¡£Again, Utility is often summarily stigmatized as an immoral doctrine by giving it the name of Expediency, and taking advantage of the popular use of that term to contrast it with Principle. But the Expedient, in the sense in which it is opposed to the Right, generally means that which is expedient for the particular interest of the agent himself: as when a minister sacrifices the interest of his country to keep himself in place. When it means anything better than this, it means that which is expedient for some immediate object, some temporary purpose, but which violates a rule whose observance is expedient in a much higher degree. The Expedient, in this sense, instead of being the same thing with the useful, is a branch of the hurtful. Thus, it would often be expedient, for the purpose of getting over some momentary embarrassment, or attaining some object immediately useful to ourselves or others, to tell a lie. But inasmuch as the cultivation in ourselves of a sensitive feeling on the subject of veracity, is one of the most useful, and the enfeeblement of that feeling one of the most hurtful, things to which our conduct can be instrumental; and inasmuch as any, even unintentional, deviation from truth, does that much towards weakening the trustworthiness of human assertion, which is not only the principal support of all present social well-being, but the insufficiency of which does more than any one thing that can be named to keep back civilisation, virtue, everything on which human happiness on the largest scale depends; we feel that the violation, for a present advantage, of a rule of such transcendent expediency, is not expedient, and that he who, for the sake of a convenience to himself or to some other individual, does what depends on him to deprive mankind of the good, and inflict upon them the evil, involved in the greater or less reliance which they can place in each other's word, acts the part of one of their worst enemies. Yet that even this rule, sacred as it is, admits of possible exceptions, is acknowledged by all moralists; the chief of which is when the withholding of some fact (as of information from a male-factor, or of bad news from a person dangerously ill) would preserve some one (especially a person other than oneself) from great and unmerited evil, and when the withholding can only be effected by denial. But in order that the exception may not extend itself beyond the need, and may have the least possible effect in weakening reliance on veracity, it ought to be recognized, and, if possible, its limits defined; and if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another, and marking out the region within which one or the other preponderates.¡£

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