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Sir, your most obsequious servants,

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Now Charles's Isle not only resembles Barrington Isle in being much more inhabitable than other parts of the group, but it is double the size of Barrington, say forty or fifty miles in circuit.

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cara dapat topup free maxis 2018£¬One warm night during my first visit to the group, our ship was floating along in languid stillness, when some one on the forecastle shouted These songs would be varied by sundry yarns and twisters of the top-men. And it was at these times that I always endeavoured to draw out the oldest Tritons into narratives of the war-service they had seen. There were but few of them, it is true, who had been in action; but that only made their narratives the more valuable.The difficulty is not avoided by having recourse to the popular theory of a natural faculty, a sense or instinct, informing us of right and wrong. For¡ªbesides that the existence of such a moral instinct is itself one of the matters in dispute¡ªthose believers in it who have any pretensions to philosophy, have been obliged to abandon the idea that it discerns what is right or wrong in the particular case in hand, as our other senses discern the sight or sound actually present. Our moral faculty, according to all those of its interpreters who are entitled to the name of thinkers, supplies us only with the general principles of moral judgments; it is a branch of our reason, not of our sensitive faculty; and must be looked to for the abstract doctrines of morality, not for perception of it in the concrete. The intuitive, no less than what may be termed the inductive, school of ethics, insists on the necessity of general laws. They both agree that the morality of an individual action is not a question of direct perception, but of the application of a law to an individual case. They recognise also, to a great extent, the same moral laws; but differ as to their evidence, and the source from which they derive their authority. According to the one opinion, the principles of morals are evident ¨¤ priori, requiring nothing to command assent, except that the meaning of the terms be understood. According to the other doctrine, right and wrong, as well as truth and falsehood, are questions of observation and experience. But both hold equally that morality must be deduced from principles; and the intuitive school affirm as strongly as the inductive, that there is a science of morals. Yet they seldom attempt to make out a list of the ¨¤ priori principles which are to serve as the premises of the science; still more rarely do they make any effort to reduce those various principles to one first principle, or common ground of obligation. They either assume the ordinary precepts of morals as of ¨¤ priori authority, or they lay down as the common groundwork of those maxims, some generality much less obviously authoritative than the maxims themselves, and which has never succeeded in gaining popular acceptance. Yet to support their pretensions there ought either to be some one fundamental principle or law, at the root of all morality, or if there be several, there should be a determinate order of precedence among them; and the one principle, or the rule for deciding between the various principles when they conflict, ought to be self-evident.I was well acquainted with a man, who, lost upon the Isle of Narborough, was brought to such extremes by thirst, that at last he only saved his life by taking that of another being. A large hair-seal came upon the beach. He rushed upon it, stabbed it in the neck, and then throwing himself upon the panting body quaffed at the living wound; the palpitations of the creature's dying heart injected life into the drinker.

But while Christ did not say to men, ¡®Live for others,¡¯ he pointed out that there was no difference at all between the lives of others and one¡¯s own life. By this means he gave to man an extended, a Titan personality. Since his coming the history of each separate individual is, or can be made, the history of the world. Of course, culture has intensified the personality of man. Art has made us myriad-minded. Those who have the artistic temperament go into exile with Dante and learn how salt is the bread of others, and how steep their stairs; they catch for a moment the serenity and calm of Goethe, and yet know but too well that Baudelaire cried to God¡ªNow a strange wild heat burned upon his brow; he put his hand to it. Instantly the music changed; and drooped and changed; and changed and changed; and lingeringly retreated as it changed; and at last was wholly gone.In his embarrassment, the visitor turned his face to the other side of the ship. By so doing, his glance accidentally fell on a young Spanish sailor, a coil of rope in his hand, just stepped from the deck to the first round of the mizzen-rigging. Perhaps the man would not have been particularly noticed, were it not that, during his ascent to one of the yards, [pg 152] he, with a sort of covert intentness, kept his eye fixed on Captain Delano, from whom, presently, it passed, as if by a natural sequence, to the two whisperers. Not marble, nor the gilded monuments

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During the period that Bland was suspended from his office as master-at-arms, a person who, among the sailors, went by the name of Sneak, having been long suspected to have been a white-mouse, was put in Bland's place. He proved a hangdog, sidelong catch-thief, but gifted with a marvellous perseverance in ferreting out culprits; following in their track like an inevitable Cuba blood-hound, with his noiseless nose. When disconcerted, however, you sometimes heard his bay.

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Though the clew-defying mysteriousness of Isabel's narration, did now for the time, in this particular mood of his, put on a repelling aspect to our Pierre; yet something must occupy the soul of man; and Isabel was nearest to him then; and Isabel he thought of; at first, with great discomfort and with pain, but anon (for heaven eventually rewards the resolute and duteous thinker) with lessening repugnance, and at last with still-increasing willingness and congenialness. Now he recalled his first impressions, here and there, while she was rehearsing to him her wild tale; he recalled those swift but mystical corroborations in his own mind and memory, which by shedding another twinkling light upon her history, had but increased its mystery, while at the same time remarkably substantiating it.

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Furthermore, if we consider, what is popularly held to entitle characters in fiction to being deemed original, is but something personal¡ªconfined to itself. The character sheds not its characteristic on its surroundings, whereas, the original character, essentially such, is like a revolving Drummond light, raying away from itself [374] all round it¡ªeverything is lit by it, everything starts up to it (mark how it is with Hamlet), so that, in certain minds, there follows upon the adequate conception of such a character, an effect, in its way, akin to that which in Genesis attends upon the beginning of things.£¬Thinking that my superiority to him in a moral way might sit uneasily upon this sailor, I thought it would soften the matter down by giving him a chance to show his own superiority to me, in a minor thing; for I was far from being vain and conceited.¡£After this, nothing more could be said; though, indeed, Captain Delano could hardly avoid some little tinge of irritation upon being left ungratified in so inconsiderable a wish, by one, too, for whom he intended such solid services. But it is only his querulousness, thought he; and so filling his glass he proceeded to business.¡£

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Keep faith with the blacks from here to Senegal, or you shall in spirit, as now in body, follow your leader,£¬Captain Bob once told me the story. And by way of throwing more spirit into the description, as well as to make up for his oral deficiencies, the old man went through the accompanying action: myself being proxy for the Queen of Tahiti.¡£¡®Count Rouvaloff has given me an introduction to you,¡¯ said Lord Arthur, bowing, ¡®and I am anxious to have a short interview with you on a matter of business. My name is Smith, Mr. Robert Smith, and I want you to supply me with an explosive clock.¡¯¡£

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Ali, here comes our patient; surgeons, this side of the table, if you please; young gentlemen, a little further off, I beg. Steward, take off my coat¡ªso; my neckerchief now; I must be perfectly unencumbered, Surgeon Patella, or I can do nothing whatever.£¬CHAPTER III. OF THE ULTIMATE SANCTION OF THE PRINCIPLE OF UTILITY.¡£The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces¡ªare more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable¡ªis the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.¡£

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But look! here is poor Carlo's organ; and while the silent crowd surrounds him, there he stands, looking mildly but inquiringly about him; his right hand pulling and twitching the ivory knobs at one end of his instrument.£¬In vain. Bury was no place for the adventurous Harry, who must needs hie to London, where in one winter, in the company of gambling sportsmen and dandies, he lost his last sovereign.¡£With submission, sir,¡£

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